Adaptations of Tanzanian Maasai Communities To Climate Change
Tanzanian Maasai and cattle in Ngorongoro Conservation Area
After
establishing the vulnerability of East Africa to climate change, and the
struggles faced by the inability of climate models to properly represent the
region, I wanted to now focus on a more specific impact, from a less top-down
view. Adaptive capacity is the ability of a system to evolve in order to
accommodate environmental hazards or policy change and to expand the range of
variability with which it can cope.’
These are different to coping strategies, which could also refer to short-sighted
solutions that may exacerbate long-term issues.
The Tanzanian Maasai have many historical methods of adapting to change, which are becoming less effective as they compound over intensifying hydrology and other regional issues.
Maasai communities are historically pastoralist, semi-nomadic communities who seasonally moved livestock herds, although since the 1970s, institutional pressure has forced most into static villages. Living in a highly variable climatic context, the main management methods for flood and drought involved intercommunity reciprocity, continuous mobility, and resource management. However, increasing privatization and border enforcement has fragmented land, and discouraged or outright prevented this form of adaptation.
Drivers, pressures, states, and impacts of climate change on Maasai communities in Tanzania
The 2009 drought is thought to have set a dangerous privatization precedent. Prior coping techniques were no longer sufficient, as the few that were able to manage the large-scale livestock mortality were only able to do so if they both privatised their wetter pastures, and actively denied others access to them. This has been considered an indicator of climate-driven increase in individualism in Maasai communities, leading to widening sociological inequality.
Increasing agricultural reliance and intensification has also been seen in Maasai regions, alongside rotating vegetation types to conserve pastures and diversifying income by selling by-products. However, the sustainability of these strategies are strongly dependent on community-wide planning and effective land utilization.
Often the natural suggestion to better manage these strategies to mitigate climate effects is increasing institutional and policy intervention. However, these communities have complex relationships with policymakers, especially as wetter areas are increasingly conserved, constraining pastoralist mobility in those regions. It is not unreasonable for them to be wary of accepting livestock management advice from the same voices preventing their traditional mitigation methods from taking effect, especially when it is often not delivered in their language or by people from their culture.
Activists in London place signs outside the Tanzanian High Commission in solidarity
This is not a paradox I have a solution for. The Tanzanian Maasai are more impacted by climate change, their lifestyle getting less able to cope with coupled climate and land management stressors, and unable to trust policymakers to help manage their adaptation efforts.
As I draw near the end of this blog, I find that this only serves to highlight the depth of climate injustice, as not only does the Global South bear the brunt of the North's mistakes, but also that many national climate policies only serve to further marginalise the most vulnerable.
Hi Aarushi, love this post, the focus on small scale communities is equally as important as larger scale issues in cities. This further develops ideas introduced after the lecture on wetlands where nomadic tribes are thwarted by alterations in flood dynamics caused by dam constructions upstream. Would your research suggest that soon cultures such as the Maasai will be lost as they are forced towards becoming part of the mainstream population?
ReplyDeleteHi Blake,
DeleteI absolutely agree, it's very easy to get carried away looking at top-down strategies, but the value of individual communities fighting to maintain their way of life cannot be understated. I don't know about the Maasai being wiped out altogether, but we've already seen the large amount of lifestyle concessions that they have had to make, from 'villagization' to losing pastures. There is significant global precedent for both the necessity of indigenous knowledge to combat environmental change, and the tendency of policymakers to disregard them altogether. The dishearted tone I take towards the end of the blog is precisely because I am unsure of what the future holds for Tanzanian Maasai, but there are certainly many other future pathways than their culture being forcibly lost. Hopefully communities will be able to find adaptations that allow them to preserve their cultures in changing environments.